Become Lost

This is an installation made of one continuous wave. The waves projected are all connected and form a single, unbroken body of water. As we immerse and meld ourselves into the waves, we explore a continuity among people, as well as a new relationship that transcends the boundaries between people and the world. 

The movement of waves in water is simulated in a computer-generated three-dimensional space. The water is expressed as a continuous body after calculating the interactions of hundreds of thousands of particles. To visualize the waves, the behavior of the particles of the water was then extracted and lines were drawn in relation to the movement of the particles. The wave created in a 3-D space is then turned into an artwork in accordance with what teamLab refers to as ultrasubjective space.

In premodern Japanese painting, oceans, rivers, and other bodies of water were expressed as a series of lines. These lines give the impression of life, as though water was a living entity.  

This form of expression leads us to question why premodern people sensed life in rivers and oceans. Also, why did they behave as if they themselves were a part of nature? Perhaps something can be discovered by fusing the fixed objective world of today’s common knowledge with the subjective world of premodern people.

While viewing this artwork, if we feel a sense of life in the collection of lines—what can be called the subjective world of premodern people—then perhaps this is one aspect of objective recognition.

When viewing this artwork, as opposed to watching waves shot with a video camera, people may feel that the barrier between themselves and the waves disappears. They feel immersed in the work, perhaps even feeling life in the collection of lines, as if the waves are luring them in. Perhaps we can find a connection to the way premodern Japanese people perceived the world and consequently behaved toward the world.

If we regard ourselves as a part of nature, and consider nature not just as something to be observed, we might join premodern people in perceiving rivers and oceans as living entities. This is a way of seeing the world that lures us in and allows us to feel that there is no boundary between ourselves and nature.

The space is filled with ovoids of light. People move through the ovoids and enter the space.

People recognize the multi-dimensionality of the space when the group of ovoids shine with various blurred colors, but the space feels flat when the ovoids are monochromatic. As the space changes between three dimensions and two dimensions, the whole body is immersed in both a three dimensional space and a flat plane. 

When people strike the ovoids of light, it causes the color of the ovoid to change, and a tone specific to that color resonates out. The surrounding ovoids will respond, and the same color and tone will resonate radially throughout the space.

Each ovoid moves freely, but no matter where it is, the behavior of light is maintained across the entirety of the space. Therefore, the light behaves as a group and can be thought of as one three-dimensional existence. The light resonates out spherically across the space from the impacted ovoid. While recognizing the light’s three dimensional existence, people push through the ovoids to enter into that existence.

Since the ovoid colors are produced by light, it is possible to create 9 blurred colors (light in water, sunlight on water plants, morning glow, morning sky, sky at twilight, peach, plum, iris, and spring maple), as well as 3 colors that flatten the space (blue, red, and green), resulting in a total of twelve colors.

공간은 여러 크기의 물체들로 가득 차있다. 사람들은 물체들의 사이를 헤집고 공간 속으로 들어간다. 

저항하는 물체들은 사람들이 헤집거나 치는 등 충격을 가하면 색이 변화하며 소리를 퍼트린다. 그 주위의 있는 물체는 가까운 물체와 공명하며 같은 색, 같은 음을 퍼트린다. 

저편에서 빛들이 퍼져오면 그것은 곧 저편에 사람이 있음을 의미한다. 사람들은 같은 공간에 있는 타인의 존재를 평소보다 더 의식하게 될 것이다.