teamLab: Continuity | teamLab

メイン画像
ロゴ画像
AFGELOPEN TENTOONSTELLING
2021.07.23(Fri) - 2022.02.28(Mon)Asian Art Museum, San Francisco, California
メイン画像
ロゴ画像
AFGELOPEN TENTOONSTELLING
2021.07.23(Fri) - 2022.02.28(Mon)Asian Art Museum, San Francisco, California

Continuity

"teamLab: Continuity" is a different approach to an art exhibition experience based on teamLab’s core concepts that the digital domain can expand art, and that within the digital domain, art can transcend both physical and conceptual boundaries. Instead of offering a selection of objects plucked from the world around us, presented in clusters or in sequence, it offers a world of dynamic artworks without distinct boundaries, and without a map. The interactive digital installations are neither a prerecorded animation nor on a loop—the work is rendered in real time. The interaction between the viewer and the installation causes continuous change in the artwork; previous visual states can never be replicated and will never reoccur. Artworks fly beyond borders, expand, influence, and sometimes intermingle with each other.

Exhibitions have played many roles over past centuries, often looking at objects as ways of understanding the world around us. Royal collections assembled things of splendor and fascination. World’s fairs and expositions were organized to showcase modern technologies alongside art and culture. These modes of display incorporate power dynamics, as do the practices of today’s museums. The exclusivity of the curated subjects or objects, the rarefied nature of the experience, and the politics of who collects what and when are all still present in the exhibitions we attend today.

Contemporary museums often require visitors to balance their interest in attending the special event that is the temporary art exhibition, a fundamentally social event shared by both friends and strangers, with the desire to contemplate and examine art as a personal, if not solitary, experience. In "teamLab: Continuity", immersive works of art react to each other and to the people in the space, making the presence of others a fundamental and positive part of the experience. Explore with intention, discover, and create a new world with others.

A Collective Future: Exhibitions in the Age of Digital Interactivity
Living in challenging times, when we are confronted daily with the global threat of the climate crisis, the playfulness and wonder of teamLab’s artworks might seem escapist, self-indulgent, or naïve. After spending time in the exhibition, however, it is hard to deny its connection to the real world. Natural life cycles play out and start anew, historical modes of representation are explored and redeployed, and our interdependence with the environment is front and center. The interconnected artworks, governed by dynamic algorithms, are never exactly the same twice, although the various experiences, imagery, and tempos are underpinned by a type of measured continuity. Seamless transitions between experiences, and the interactive quality of the artworks, are based not just on the actions but the presence of the visitors. Thinking back to Imperial collections, world’s fairs, and other pre-digital exhibitions, what is different about this one, realized in the age of digital interactivity and unprecedented connectivity? Is the principle impulse still to better understand the world we live in? Or is it designed to detach the viewer from the real world by offering a creative alternative?

teamLab’s artworks—interpretations of blooming flowers, of strokes of ink, of soaring birds, or of schools of fish—can almost feel like windows into adjacent realms, but they can also serve as mirrors that reflect the world we live in. Each work can be explored in an unstructured way with the option to return, revisit, and re-explore. Rather than passively consuming works of art, viewers are automatically actively involved in sympoiesis—“together-making”—or collective production. Not just an assembly of marvelous things to behold, "teamLab: Continuity" offers a place to reflect on the shared creation of the world we live in—a collective privilege and responsibility as crucial to recognize in spaces dedicated to art and culture as it is in natural ecosystems.

- Karin Oen, Curator, Asian Art Museum of San Francisco


I was born in the countryside in Japan.

During the time that I spent there, I was deeply moved by the scenery I saw in the mountains and was intrigued by how the scenery that was captured on camera was vastly different from the scenery that I had actually experienced. It was difficult for me to conceptualize that the world displayed on a TV screen was continuous with the world that I was physically in, and I learned to question the way people treat the world as though borders exist in the first place.

In 2001, I founded teamLab as a place for collective experimentation by a diverse group of specialists. I realized that when a piece of the world is cut out with a lens, whether through photography or videography, that piece of the world is born on the other side of a screen, and the screen becomes a boundary. When the world is cut out with a lens, a viewpoint is fixed, leaving one to essentially throw away their body. In other words, the reason why we watch TV and movies while sitting down and not walking around is because the lens leads us to do so.

In response, I began to explore the possibility of cutting out space in a way that does not fix a viewpoint like a lens, and does not render the screen to become a boundary. I searched for clues in classical paintings from Japan and other parts of Asia, and used them as a basis to explore and construct a similar logical structure of spatial recognition. I called this logical structure of space, Ultrasubjective Space. Then, we began to create video and interactive artworks using that logical structure.

Unlike lenses and fixed perspectives, the space that is cut out with Ultrasubjective Space in this artwork does not render the screen to become a border, and the artwork’s space is perceived by the viewer as though transcending the display three-dimensionally and existing in the viewer’s space. We believe that through this artwork, the viewer will be able to experience what it means for the artwork space to flow continuously into the space that the viewer’s physical body occupies.

For the viewpoint to be able to shift means that one can view the artwork while walking around freely, and as a result experience the artwork through bodily perception. It allows us to create physically perceived works of art, or in other words, a physical artwork space experienced by walking around.

This world, created by a group of interactive artworks in Ultrasubjective Space, does not create boundaries between the world of the viewer’s physical body and the world of the artworks. The experience is such that your body is in the world of the artworks. In other words, we have been creating physical spatial art that people can experience while walking, with their bodies in an active state.

This exhibition is based on the concept that everything exists in a borderless continuity. In order to comprehend and understand the world, people tend to separate it into independent entities with perceived boundaries between them. Languages are a typical representation of that kind of recognition. We wanted to create a world where various artworks form relations with one another and exist in a continuity without boundaries. This in turn creates an opportunity to reconsider our perception of the world, to see it as a unity and find beauty in this continuity itself.

We are greatly honored for "teamLab: Continuity" to be the inaugural exhibition in the newly built pavilion of this museum with its extensive collection of Asian art. This is because our artworks are based on the continuous accumulation of knowledge over humankind’s long history. We hope that through this exhibition, by going back and forth between the present and the past which continues into the present, that visitors will be able to imagine their ideals for the future.

Toshiyuki Inoko / teamLab

KUNSTWERKEN

Forest of Flowers and People: Lost, Immersed and Reborn

The seasons co-exist and change gradually across the installation space.
Flowers blossom according to the seasons, and the places where they grow gradually change.

The flowers bud, grow, and blossom before they begin to wither and their petals eventually scatter, repeating the cycle of life and death in perpetuity. If a person stays still, the flowers surrounding them grow and bloom more abundantly than usual, but if people touch or step on the flowers, they shed their petals, wither, and die all at once. Sometimes the flowers cross the boundaries of other works and bloom in other spaces, but scatter or die due to the influence of other works.

The artwork is not a pre-recorded image that is played back; it is created by a computer program that continuously renders the work in real time. The interaction between people and the installation causes continuous change in the artwork, so previous visual states can never be replicated, and will never reoccur. The picture at this moment can never be seen again.

In spring in the Kunisaki Peninsula, there are many cherry blossoms in the mountains and canola blossoms at their base. A visit to this region led teamLab to wonder how much of these flowers were planted by people and how much of them were native to the environment. It was a place of great serenity and contentment. The expansive body of flowers is an ecosystem influenced by human intervention, and the boundary between the work of nature and the work of humans is unclear. Rather than nature and humans being in conflict, a healthy ecosystem is one that includes people. In the past, people understood that they could not grasp nature in its entirety, and that it is not possible to control nature. People lived more closely aligned to the rule of nature, which perhaps created a comfortable natural environment. We believe that these valleys hold faint traces of this premodern relationship with nature that once existed, and we hope to explore a form of human intervention based on the premise that nature cannot be controlled.

The Way of the Sea, Transcending Space - Colors of Life

This artwork is to be viewed from a position close to the entrance of the space.
This work starts when the shoal of fish from The Way of the Sea, Flying Beyond Borders enters the space at the far end of the exhibition. The work ends when the fish leave the space and disappear.
If you stand at the position close to the entrance, the boundary between the wall and the floor disappears, making the lines drawn by the trails of the shoal appear three-dimensional. Eventually your body becomes immersed in the world of the artwork, and the boundary between the artwork world and the viewer dissolves as well.
The shoal of fish rendered in light moves freely through the space, leaving trails of light. They sense people’s presence and try to avoid colliding with them. People who enter this space are assigned a certain color, and when a fish passes by a person, it takes on the same color.
This work is part of a series called The Way of Birds. “The way of the bird” is a Zen expression that refers to how the flight of a bird is free, as opposed to the fixed roads in the human world. The way of the bird is free, unfettered, and leaves no trace. Here, the birds are replaced with fish.
The movement of thousands of fish is beautiful and mysterious, appearing like a single giant life form. The shoal has neither a leader nor mutual consensus, but it is said that the fish move on the simple basis of; if my neighbor moves, then I move too. However, the biological mechanism that causes hundreds of fish to move at the same time remains a mystery. It seems there is a universal principle that humans have yet to understand. Likewise, the arrangement of color of the shoal is not predetermined. Influenced by people, the fish move, based on a primitive rule unknown to humankind, which in turn creates a complex and beautiful coloration in the space.
The artwork is not a pre-recorded image that is played back: it is created by a computer program that continuously renders the work in real time. The installation is in constant change,  previous visual states will never be replicated, and will never reoccur. The picture at this moment can never be seen again.

The Way of the Sea, Flying Beyond Borders - Colors of Life

This work begins when a shoal of fish, The Way of the Sea, leaves a room and crosses the boundaries of other works, sometimes influencing the works, and moves around freely.

People have their own color, and when they hold a hand over the fish, the fish are dyed that color.

This work is part of a series called The Way of Birds. “The way of the bird” is a saying in Zen which refers to the fact that unlike a human road, the road of the bird is not fixed. The road of the bird is free, unfettered, and leaves no trace. Here, the birds are replaced with fish.

The movement of thousands or tens of thousands of fish is beautiful and mysterious, like a single giant life form. The school of fish has neither a leader nor mutual consensus, but just moves on the simple basis of; if my neighbor moves, then I move, too. However, the biological mechanism that causes hundreds of fish to move at the same time is still enigmatic. It seems there is a universal principle that human beings do not yet understand. The group of trails of light drawn in the space have no meaning as a whole, while being influenced by the existence of people, the lines are drawn by the movement of each fish that seems to obey some kind of primitive rule.

The work is not a pre-recorded image that is played back; it is based on a computer program that continuously renders the work in real time. The interaction between people and the installation causes continuous change in the artwork; previous visual states can never be replicated, and will never reoccur. The picture at this moment can never be seen again.

Life Survives by the Power of Life II

Although self and nature seem distinct, they are actually a single entity, inseparable from each other. The opposite of division is not unification, and we might  realize that existences that appear to be distinct are actually part of a single whole.The blessings and threats of nature, as well as the blessings and threats of civilization, are continuous. Neither is there a source of absolute malice, nor can it all be dismissed idealistically. Nonetheless, we seek to affirm life in all aspects. Life is beautiful.
In this artwork, 生 (sei), the character that signifies life, is written three-dimensionally using Spatial Calligraphy. Spatial Calligraphy is a form of calligraphy drawn in space that teamLab has been exploring since it was founded. The artwork reconstructs calligraphy in three-dimensional space to express the depth, speed and power of the brush stroke, and that calligraphy is then flattened using the logical structure teamLab calls Ultrasubjective Space. The calligraphy shifts between two and three dimensions.
The space of a traditional artwork, framed by a lens or perspective, appears to be on the other side of the artwork’s surface: the surface becomes a boundary, and the space where the viewer exists is separated from the artwork space. However, one of the characteristics of Ultrasubjective Space is that the artwork surface does not become a boundary. Thus the space in which the artwork exists, transcends the boundary of the artwork surface and is perceived as though it exists three-dimensionally in the same space where the viewer stands. The artwork space is continuous with the viewer’s physical space.

BEZOEK

Venue Details

teamLab: Continuity

Looptijd

2021.07.23(Fri) - 2022.02.28(Mon)

Openingstijden

Mondays, Fridays, Saturdays, & Sundays 10:00 - 17:00
Thursdays 13:00 - 20:00

Special Museum Hours Starting February 17, 2022:
Thursday 12:00 - 21:00
Friday 9:00 - 19:00 (members only 9:00 - 10:00; 18:00 - 19:00)
Saturday 9:00 - 21:00 (members only 9:00 - 10:00)
Sunday 9:00 - 18:00 (members only 9:00 - 10:00)
Monday 9:00 - 18:00 
* Advance reservations are strongly recommended as walk-up availability is extremely limited.

Sluitingsdagen

Tuesdays, Wednesdays

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Adres

Asian Art Museum
200 Larkin St, San Francisco, CA

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(+1) 415-581-3500
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teamLab
teamLab (f. 2001) is an international art collective. Their collaborative practice seeks to navigate the confluence of art, science, technology, and the natural world. Through art, the interdisciplinary group of specialists, including artists, programmers, engineers, CG animators, mathematicians, and architects, aims to explore the relationship between the self and the world, and new forms of perception. In order to understand the world around them, people separate it into independent entities with perceived boundaries between them. teamLab seeks to transcend these boundaries in our perceptions of the world, of the relationship between the self and the world, and of the continuity of time. Everything exists in a long, fragile yet miraculous, borderless continuity. teamLab exhibitions have been held in cities worldwide, including New York, London, Paris, Singapore, Silicon Valley, Beijing, and Melbourne among others. teamLab museums and large-scale permanent exhibitions include teamLab Borderless and teamLab Planets in Tokyo, teamLab Borderless Shanghai, and teamLab SuperNature Macao, with more to open in cities including Abu Dhabi, Beijing, Hamburg, Jeddah, and Utrecht. teamLab’s works are in the permanent collection of the Museum of Contemporary Art, Los Angeles; Art Gallery of New South Wales, Sydney; Art Gallery of South Australia, Adelaide; Asian Art Museum, San Francisco; Asia Society Museum, New York; Borusan Contemporary Art Collection, Istanbul; National Gallery of Victoria, Melbourne; and Amos Rex, Helsinki. teamlab.art Biographical Documents teamLab is represented by Pace Gallery, Martin Browne Contemporary and Ikkan Art.
teamLab: Continuity is organized by the Asian Art Museum of San Francisco. Presentation is made possible with the generous support of Bank of America; CB2 Builders; Karla Jurvetson, M.D.; Puja and Samir Kaul; Nion McEvoy and Leslie Berriman; Diane B. Wilsey; and an anonymous donor. Additional support is provided by Ann and Paul Chen, Sakurako and William Fisher, Beverly Galloway and Chris Curtis, and the W.L.S. Spencer Foundation. This exhibition is a part of Today's Asian Voices, which is made possible with the generous support of Salle E. Yoo and Jeffrey P. Gray. Sustained support generously provided by the following endowed funds: Akiko Yamazaki and Jerry Yang Endowment Fund for Exhibitions Kao/Williams Contemporary Art Exhibitions Fund