teamLab: Continuity | teamLab

メイン画像
ロゴ画像
전시 종료
2021.7.23(Fri) - 2022.2.28(Mon)Asian Art Museum, San Francisco, California
メイン画像
ロゴ画像
전시 종료
2021.7.23(Fri) - 2022.2.28(Mon)Asian Art Museum, San Francisco, California

Continuity

"teamLab: Continuity" is a different approach to an art exhibition experience based on teamLab’s core concepts that the digital domain can expand art, and that within the digital domain, art can transcend both physical and conceptual boundaries. Instead of offering a selection of objects plucked from the world around us, presented in clusters or in sequence, it offers a world of dynamic artworks without distinct boundaries, and without a map. The interactive digital installations are neither a prerecorded animation nor on a loop—the work is rendered in real time. The interaction between the viewer and the installation causes continuous change in the artwork; previous visual states can never be replicated and will never reoccur. Artworks fly beyond borders, expand, influence, and sometimes intermingle with each other.

Exhibitions have played many roles over past centuries, often looking at objects as ways of understanding the world around us. Royal collections assembled things of splendor and fascination. World’s fairs and expositions were organized to showcase modern technologies alongside art and culture. These modes of display incorporate power dynamics, as do the practices of today’s museums. The exclusivity of the curated subjects or objects, the rarefied nature of the experience, and the politics of who collects what and when are all still present in the exhibitions we attend today.

Contemporary museums often require visitors to balance their interest in attending the special event that is the temporary art exhibition, a fundamentally social event shared by both friends and strangers, with the desire to contemplate and examine art as a personal, if not solitary, experience. In "teamLab: Continuity", immersive works of art react to each other and to the people in the space, making the presence of others a fundamental and positive part of the experience. Explore with intention, discover, and create a new world with others.

A Collective Future: Exhibitions in the Age of Digital Interactivity
Living in challenging times, when we are confronted daily with the global threat of the climate crisis, the playfulness and wonder of teamLab’s artworks might seem escapist, self-indulgent, or naïve. After spending time in the exhibition, however, it is hard to deny its connection to the real world. Natural life cycles play out and start anew, historical modes of representation are explored and redeployed, and our interdependence with the environment is front and center. The interconnected artworks, governed by dynamic algorithms, are never exactly the same twice, although the various experiences, imagery, and tempos are underpinned by a type of measured continuity. Seamless transitions between experiences, and the interactive quality of the artworks, are based not just on the actions but the presence of the visitors. Thinking back to Imperial collections, world’s fairs, and other pre-digital exhibitions, what is different about this one, realized in the age of digital interactivity and unprecedented connectivity? Is the principle impulse still to better understand the world we live in? Or is it designed to detach the viewer from the real world by offering a creative alternative?

teamLab’s artworks—interpretations of blooming flowers, of strokes of ink, of soaring birds, or of schools of fish—can almost feel like windows into adjacent realms, but they can also serve as mirrors that reflect the world we live in. Each work can be explored in an unstructured way with the option to return, revisit, and re-explore. Rather than passively consuming works of art, viewers are automatically actively involved in sympoiesis—“together-making”—or collective production. Not just an assembly of marvelous things to behold, "teamLab: Continuity" offers a place to reflect on the shared creation of the world we live in—a collective privilege and responsibility as crucial to recognize in spaces dedicated to art and culture as it is in natural ecosystems.

- Karin Oen, Curator, Asian Art Museum of San Francisco


I was born in the countryside in Japan.

During the time that I spent there, I was deeply moved by the scenery I saw in the mountains and was intrigued by how the scenery that was captured on camera was vastly different from the scenery that I had actually experienced. It was difficult for me to conceptualize that the world displayed on a TV screen was continuous with the world that I was physically in, and I learned to question the way people treat the world as though borders exist in the first place.

In 2001, I founded teamLab as a place for collective experimentation by a diverse group of specialists. I realized that when a piece of the world is cut out with a lens, whether through photography or videography, that piece of the world is born on the other side of a screen, and the screen becomes a boundary. When the world is cut out with a lens, a viewpoint is fixed, leaving one to essentially throw away their body. In other words, the reason why we watch TV and movies while sitting down and not walking around is because the lens leads us to do so.

In response, I began to explore the possibility of cutting out space in a way that does not fix a viewpoint like a lens, and does not render the screen to become a boundary. I searched for clues in classical paintings from Japan and other parts of Asia, and used them as a basis to explore and construct a similar logical structure of spatial recognition. I called this logical structure of space, Ultrasubjective Space. Then, we began to create video and interactive artworks using that logical structure.

Unlike lenses and fixed perspectives, the space that is cut out with Ultrasubjective Space in this artwork does not render the screen to become a border, and the artwork’s space is perceived by the viewer as though transcending the display three-dimensionally and existing in the viewer’s space. We believe that through this artwork, the viewer will be able to experience what it means for the artwork space to flow continuously into the space that the viewer’s physical body occupies.

For the viewpoint to be able to shift means that one can view the artwork while walking around freely, and as a result experience the artwork through bodily perception. It allows us to create physically perceived works of art, or in other words, a physical artwork space experienced by walking around.

This world, created by a group of interactive artworks in Ultrasubjective Space, does not create boundaries between the world of the viewer’s physical body and the world of the artworks. The experience is such that your body is in the world of the artworks. In other words, we have been creating physical spatial art that people can experience while walking, with their bodies in an active state.

This exhibition is based on the concept that everything exists in a borderless continuity. In order to comprehend and understand the world, people tend to separate it into independent entities with perceived boundaries between them. Languages are a typical representation of that kind of recognition. We wanted to create a world where various artworks form relations with one another and exist in a continuity without boundaries. This in turn creates an opportunity to reconsider our perception of the world, to see it as a unity and find beauty in this continuity itself.

We are greatly honored for "teamLab: Continuity" to be the inaugural exhibition in the newly built pavilion of this museum with its extensive collection of Asian art. This is because our artworks are based on the continuous accumulation of knowledge over humankind’s long history. We hope that through this exhibition, by going back and forth between the present and the past which continues into the present, that visitors will be able to imagine their ideals for the future.

Toshiyuki Inoko / teamLab

작품

Forest of Flowers and People: Lost, Immersed and Reborn

공간 속에 여러 계절이 동시에 존재하며 그 계절들이 천천히 변화 해간다.꽃들은 움직이는 계절을 따라서 피어나는 장소도 천천히 이동한다.
꽃들은 태어나, 성장해, 꽃망울을 맺히고, 꽃을 피우고, 이윽고 꽃잎을 떨구고, 시들어 죽어간다. 즉, 꽃은 탄생과 사멸을 영원히 반복하고 있다. 사람들이 가만히 있으면 주변에 꽃들이 평소보다 많이 태어나고 피어나간다. 사람들이 꽃을 만지거나 밟으면 한꺼번에 흩어져 죽어간다.
때로는 다른 작품의 경계를 넘어, 다른 공간에서 꽃을 피워나가지만, 다른 작품에 의해 흩어지고 죽어가기도 한다.
봄에 구니사키반도를 방문했을 때, 산 속의 벚꽃과 산기슭의 유채꽃을 바라보며, 어디까지가 사람이 심은 것인지, 어디까지가 자생하는 꽃들인지 의문이 들었다. 그곳은 많은 꽃들에 둘러싸여, 아주 기분이 편하고 좋은 장소였다. 그리고, 그 자연이 사람의 활동에 영향을 받은 생태계라는 것을 느끼게 한다. 어디까지가 자연이고 어디부터가 인위적인가, 경계가 매우 애매하다. 즉, 자연과 인간은 대립하는 개념이 아니며, 기분 좋은 자연이란, 사람의 활동을 포함한 생태계인 것이다. 그리고, 지금과는 달리, 자연을 이해하거나 제어할 수 없어 자연의 규칙을 따르던 사람들의 활동이 이 기분 좋은 자연을 만든게 아닌가. 계곡 사이에 있던 동네에는, 옛적의 자연과 사람의 관계가 희미하게 남아있는 것처럼 느껴, 자연을 제어할 수 없을 때에 자연에 대한 인위는 무엇인가, 모색하려 한다.

The Way of the Sea, Transcending Space - Colors of Life

This artwork is to be viewed from a position close to the entrance of the space.
This work starts when the shoal of fish from The Way of the Sea, Flying Beyond Borders enters the space at the far end of the exhibition. The work ends when the fish leave the space and disappear.
If you stand at the position close to the entrance, the boundary between the wall and the floor disappears, making the lines drawn by the trails of the shoal appear three-dimensional. Eventually your body becomes immersed in the world of the artwork, and the boundary between the artwork world and the viewer dissolves as well.
The shoal of fish rendered in light moves freely through the space, leaving trails of light. They sense people’s presence and try to avoid colliding with them. People who enter this space are assigned a certain color, and when a fish passes by a person, it takes on the same color.This work is part of a series called The Way of Birds. “The way of the bird” is a Zen expression that refers to how the flight of a bird is free, as opposed to the fixed roads in the human world. The way of the bird is free, unfettered, and leaves no trace. Here, the birds are replaced with fish.
The movement of thousands of fish is beautiful and mysterious, appearing like a single giant life form. The shoal has neither a leader nor mutual consensus, but it is said that the fish move on the simple basis of; if my neighbor moves, then I move too. However, the biological mechanism that causes hundreds of fish to move at the same time remains a mystery. It seems there is a universal principle that humans have yet to understand. Likewise, the arrangement of color of the shoal is not predetermined. Influenced by people, the fish move, based on a primitive rule unknown to humankind, which in turn creates a complex and beautiful coloration in the space.
The artwork is not a pre-recorded image that is played back: it is created by a computer program that continuously renders the work in real time. The installation is in constant change,  previous visual states will never be replicated, and will never reoccur. The picture at this moment can never be seen again.

The Way of the Sea, Flying Beyond Borders - Colors of Life

This work begins when a shoal of fish, The Way of the Sea, leaves a room and crosses the boundaries of other works, sometimes influencing the works, and moves around freely. 
People have their own color, and when they hold a hand over the fish, the fish are dyed that color.
This work is part of a series called The Way of Birds. “The way of the bird” is a saying in Zen which refers to the fact that unlike a human road, the road of the bird is not fixed. The road of the bird is free, unfettered, and leaves no trace. Here, the birds are replaced with fish.
The movement of thousands or tens of thousands of fish is beautiful and mysterious, like a single giant life form. The school of fish has neither a leader nor mutual consensus, but just moves on the simple basis of; if my neighbor moves, then I move, too. However, the biological mechanism that causes hundreds of fish to move at the same time is still enigmatic. It seems there is a universal principle that human beings do not yet understand. The group of trails of light drawn in the space have no meaning as a whole, while being influenced by the existence of people, the lines are drawn by the movement of each fish that seems to obey some kind of primitive rule.
The work is not a pre-recorded image that is played back; it is based on a computer program that continuously renders the work in real time. The interaction between people and the installation causes continuous change in the artwork; previous visual states can never be replicated, and will never reoccur. The picture at this moment can never be seen again.

Life Survives by the Power of Life II

나 자신과 바깥 환경은 둘이 아니다(不二). 서로 가르고 나눌 수 없다는 가르침이 있다. 분리의 반대말은 통합이 아니다. 둘로 보이는 것이 실은 처음부터 하나였음을 깨닫는 일로부터, 우리는 분리를 벗어난다. 오늘날 우리에게 ‘살아 있는’ 일은 이렇게 형상화되어야 하지 않을까.
한자 ‘生(날 생)’을 ‘공서(空書)’로 입체적으로 써 나간다. ‘생(生)’은 삶이자 살아 있음을 뜻한다. ‘공서’란 teamLab이 초기부터 계속해 오는 작업 방식으로, 빈 허공에 쓰는 붓글씨다. 먹물을 머금은 붓의 궤적이 지닌 깊이와 속도, 힘의 강약 등을 새롭게 해석해 공간 속에 입체로서 재구축하고, teamLab의 ‘초주관 공간’ 논리 구조에 따라 다시 평면화한다. 결과적으로 붓글씨가 평면과 입체 사이를 끊임없이 오간다.
렌즈나 원근법으로 잘라낸 작품 공간은 디스플레이 면이 향하는 쪽에 작품 공간이 나타난다. 즉 디스플레이 면이 경계선이 되어 감상자가 존재하는 공간과 작품 공간은 분단된다. 하지만 초주관 공간의 특징 중 하나로, 이 작품 공간은 디스플레이 면이 경계가 되지 않는다. 이 작품 공간은 디스플레이 면을 넘어서 감상자가 존재하는 공간까지 입체적으로 존재하는 것처럼 인지된다. 작품 공간은 감상자의 신체가 있는 공간에 연속하여 이어진다.
teamLab에 대해
아트 컬렉티브 teamLab은 2001년 활동을 시작했다. 국경을 넘어선 연대 속에 집단 창작의 방식으로 예술, 과학, 테크놀로지 그리고 자연계의 교차점을 학제적 접근으로 모색한다. 아티스트, 프로그래머, 엔지니어, CG 애니메이터, 수학자, 건축가 등 다양한 분야의 전문가들로 구성된 teamLab은 예술을 통해 인간과 자연, 개인과 세계의 새로운 관계를 탐구하고 표현한다. teamLab은 우리에게 익숙한 모든 경계에 대해 질문한다. 인간은 각자를 둘러싼 바깥 세상을 감각 기관으로 인지해 스스로와 분리하고 낱낱을 경계지어 독립체로 구분하려 한다. 현대 문명은 그런 방식으로 세계를 이해해 왔다. teamLab은 예술을 통해 감각을 확장하고 개인과 세계의 경계, 시간의 연속성에 대한 인지의 경계를 넘어설 수 있다고 믿는다. 이 세계의 모든 것은 광대한 시간 속에, 생명의 끝없는 연속 안에 가까스로, 하지만 기적적으로 존재하고 있다. teamLab의 작품은 시드니 뉴사우스웨일스 주립 미술관, 애들레이드 사우스오스트레일리아 미술관, 샌프란시스코 아시아 미술관, 뉴욕 아시아 소사이어티, 이스탄불 보루산 현대 미술관, 멜버른 빅토리아 국립 미술관, 헬싱키 아모렉스가 영구 소장하고 있다. teamlab.art Biographical Documents teamLab is represented by Pace Gallery, Martin Browne Contemporary and Ikkan Art.

전시회장 정보

teamLab: Continuity

기간

2021.7.23(Fri) - 2022.2.28(Mon)

관람 시간

Mondays, Fridays, Saturdays, & Sundays 10:00 - 17:00
Thursdays 13:00 - 20:00

Special Museum Hours Starting February 17, 2022:
Thursday 12:00 - 21:00
Friday 9:00 - 19:00 (members only 9:00 - 10:00; 18:00 - 19:00)
Saturday 9:00 - 21:00 (members only 9:00 - 10:00)
Sunday 9:00 - 18:00 (members only 9:00 - 10:00)
Monday 9:00 - 18:00 
* Advance reservations are strongly recommended as walk-up availability is extremely limited.

휴관일

Tuesdays, Wednesdays

오시는 길

주소

Asian Art Museum
200 Larkin St, San Francisco, CA

문의

TEL

(+1) 415-581-3500
teamLab: Continuity is organized by the Asian Art Museum of San Francisco. Presentation is made possible with the generous support of Bank of America; CB2 Builders; Karla Jurvetson, M.D.; Puja and Samir Kaul; Nion McEvoy and Leslie Berriman; Diane B. Wilsey; and an anonymous donor. Additional support is provided by Ann and Paul Chen, Sakurako and William Fisher, Beverly Galloway and Chris Curtis, and the W.L.S. Spencer Foundation. This exhibition is a part of Today's Asian Voices, which is made possible with the generous support of Salle E. Yoo and Jeffrey P. Gray. Sustained support generously provided by the following endowed funds: Akiko Yamazaki and Jerry Yang Endowment Fund for Exhibitions Kao/Williams Contemporary Art Exhibitions Fund